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John 21 Bible study: Follow me
In the WEB's John, Jesus says "Follow me" to one man in the first chapter, to Philip (1:43), and not again until the last, to Peter (21:19, 21:22). And as John 20 said there were "many other signs" not written (20:30), the book's last verse says, "There are also many other things which Jesus did" (21:25).
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“He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep.”
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“In John's Gospel, Jesus says "Follow me" to Philip in chapter 1 and to Peter in chapter 21.”
Is that in John 21, or not? Make your call.
What's really going on
"He revealed himself this way"
The chapter opens, "After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way." (21:1) (tap revealed). John's Gospel has named this sea before: "the sea of Galilee, which is also called the Sea of Tiberias" (6:1). The next verse names who were together: "Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples" (21:2). The verse doesn't name the two others, and these notes don't either. "Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.”" (21:3), and "That night, they caught nothing" (21:3) (tap caught). "But when day had already come, Jesus stood on the beach; yet the disciples didn’t know that it was Jesus" (21:4). Jesus says to them, "Children, have you anything to eat?" (21:5) (tap Children), and says, "Cast the net on the right side of the boat, and you will find some." (21:6). "They cast it therefore, and now they weren’t able to draw it in for the multitude of fish" (21:6). Then "That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!”" (21:7), and Simon Peter "threw himself into the sea" (21:7), while "the other disciples came in the little boat" (21:8), "dragging the net full of fish" (21:8).
Honest questions
Questions people ask about John 21
That was a taste
The rest of John 21 is waiting in Favor
- "Come and eat breakfast!"
- Do you love me?
- "Follow me"
- Written, and not written
- What other chapters already say about these verses
- 23 questions as you read
- 12 more Greek words
- A short check at the end
- Your notes, saved as you go
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The Greek word behind it
φανερόωphaneroosay fan-er-O-o
Strong's: "to render apparent (literally or figuratively)". Thayer: "to make manifest or visible or known what has been hidden or unknown". The chapter has the verb three times, twice in its first verse and once in 21:14: "Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way." (21:1), and "This is now the third time that Jesus was revealed to his disciples after he had risen from the dead" (21:14). John's Greek has it nine times (counted in RP2018), and every time the WEB has reveal or revealed. At Cana, "This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory" (2:11).
For your group
John 21 Bible study questions
- 1After a night of catching nothing (21:3), the risen Jesus says, "Come and eat breakfast!" (21:12). What does it mean to you that Jesus met them this way?
- 2Peter asks, "Lord, what about this man?" and Jesus answers, "what is that to you? You follow me." (21:21-22). When do you find yourself looking at someone else's path instead of following Jesus yourself?
- 3Jesus says to Peter, "Follow me" (21:19). As you finish John's Gospel, what would following Jesus look like for you this week?
Leading a group? In Favor, everyone reads John 21 during the week and answers these questions privately. Answers stay sealed until you meet, then appear together, and you can print the week's sheet.
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Questions
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Last reviewed October 7, 2026. Scripture quotations are from the World English Bible, which is in the public domain. Hebrew and Greek words are checked against the original-language texts and public-domain lexicons. What we believe · Favor home