Numbers 11 · a question people ask

Are Taberah and Kibroth Hattaavah two places or one?

Interpretation

Numbers 11 names both: Taberah, where the fire burned (11:3), and Kibroth Hattaavah, where the people who lusted were buried (11:34). Readers answer in two main ways. Both agree that each name comes from what happened there, and that the people went on from Kibroth Hattaavah to Hazeroth (11:35).

How Christians read it

Where Christians differ, Favor sets out the main views side by side and doesn't pick one.

Two places

Some read two stops. Each has its own naming: "The name of that place was called Taberah" (11:3), and "The name of that place was called Kibroth Hattaavah" (11:34). Moses names them separately: "At Taberah, at Massah, and at Kibroth Hattaavah you provoked the LORD to wrath" (Deuteronomy 9:22).

Numbers 11:3 · Numbers 11:34 · Deuteronomy 9:22

One place, two names

Others read one camp with two names. The list of Israel's stops goes straight from Sinai to Kibroth Hattaavah, with no Taberah: "They traveled from the wilderness of Sinai, and encamped in Kibroth Hattaavah" (Numbers 33:16). And Numbers 11 records no journey between the fire (11:3) and the quail (11:31); the next journey is "From Kibroth Hattaavah" (11:35).

Numbers 33:16-17 · Numbers 11:3 · Numbers 11:31 · Numbers 11:35

The verses

“The name of that place was called Taberah, because the LORD’s fire burned among them.”
Numbers 11:3 · World English Bible
“The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted. From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.”
Numbers 11:34-35 · World English Bible
“They traveled from the wilderness of Sinai, and encamped in Kibroth Hattaavah. They traveled from Kibroth Hattaavah, and encamped in Hazeroth.”
Numbers 33:16-17 · World English Bible
“At Taberah, at Massah, and at Kibroth Hattaavah you provoked the LORD to wrath.”
Deuteronomy 9:22 · World English Bible

From Favor's study of Numbers 11

Numbers 11: The Spirit on the seventy

The Hebrew word for the Spirit the LORD put on the seventy elders (11:25) is the word for the wind that brought the quail (11:31): ruach. And when Joshua said of two men prophesying in the camp, "forbid them!", Moses answered, "I wish that all the LORD’s people were prophets" (11:28-29). John once told Jesus, "we forbade him", and Jesus said, "Don’t forbid him" (Mark 9:38-39).

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Scripture quotations are from the World English Bible, which is in the public domain. Every answer cites the verses it rests on. What we believe · All Bible questions