Job says, "yet God doesn’t regard the folly" (24:12). Isn't that what the book said he didn't do in 1:22?

The book said, "In all this, Job didn’t sin, nor charge God with wrongdoing" (1:22). In Hebrew wrongdoing there and folly in 24:12 are one word, tiflah, which comes only three times in the Hebrew Bible (tap folly). In 1:22 Job doesn't charge God with it; in 24:12 Job says God "doesn’t regard" it. The book doesn't comment on 24:12, and doesn't set the two verses side by side itself. Job has said what he wants: "I would set my cause in order before him, and fill my mouth with arguments" (23:4). When the LORD answers Job, he asks, "Who is this who darkens counsel by words without knowledge?" (38:2), and Job says, "therefore I have uttered that which I didn’t understand" (42:3). The LORD also says to Eliphaz that he and his two friends "have not spoken of me the thing that is right, as my servant Job has" (42:7). The book doesn't say which of Job's words each of these verses has in view. These notes set them side by side and don't decide.