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Luke 5 Bible study: At your word
At Jesus's knees, Simon Peter calls himself "a sinful man", and Jesus answers, "Don’t be afraid." The Greek word behind sinful comes back twice before Luke 5 ends: in the question of the scribes and the Pharisees, "Why do you eat and drink with the tax collectors and sinners?", and in Jesus's own "I have not come to call the righteous, but sinners, to repentance."
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“I have not come to call the righteous, but sinners, to repentance.”
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“In Luke 5:3, Jesus sat down and taught the multitudes from Simon's boat.”
Is that in Luke 5, or not? Make your call.
What's really going on
"At your word"
The chapter opens by the lake: "Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret" (5:1). Jesus gets into "one of the boats, which was Simon’s" (5:3), and "He sat down and taught the multitudes from the boat" (5:3). Then he says to Simon, "Put out into the deep and let down your nets for a catch" (5:4). Simon answers, "Master, we worked all night and caught nothing; but at your word I will let down the net" (5:5) (tap Master). "When they had done this, they caught a great multitude of fish, and their net was breaking" (5:6), and both boats were filled, "so that they began to sink" (5:7). "But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.”" (5:8). This is the first time Luke calls him Peter. Jesus says to Simon, "Don’t be afraid. From now on you will be catching people alive." (5:10) (tap catching). Here is what almost everyone misses: the catch of "let down your nets for a catch" (5:4) and of "the catch of fish which they had caught" (5:9) is one Greek word, and the catching of "catching people alive" (5:10) is another, a verb Strong's gives as "to take alive". Luke ends the scene in one sentence: "When they had brought their boats to land, they left everything, and followed him" (5:11).
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The rest of Luke 5 is waiting in Favor
- A sinful man, and sinners
- "He withdrew himself into the desert and prayed"
- "We have seen strange things today"
- The boats and the leper, beside Mark and Matthew
- The roof, Levi and the wine, beside Mark 2
- Lines that land beside this chapter
- 15 questions as you read
- 10 more Greek words
- A short check at the end
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The Greek word behind it
ζωγρέωzogreosay dzogue-REH-o
Strong's: "to take alive". Thayer gives the same first sense, "to take alive", and then, more widely, "to take, catch, capture". Jesus tells Simon, "Don’t be afraid. From now on you will be catching people alive." (5:10). Here is what almost everyone misses: the catch of "let down your nets for a catch" (5:4) and "the catch of fish which they had caught" (5:9) is another word, agra, which Strong's gives as "a catching (of fish)". Mark and Matthew give Jesus's call to the fishermen with the word for a fisherman, halieus: "I will make you into fishers for men" (Mark 1:17) and "I will make you fishers for men" (Matthew 4:19). Luke has that word only for "the fishermen" washing their nets (5:2). The New Testament has zogreo only twice, counted in the Byzantine text the WEB translates; the other is 2 Timothy 2:26.
For your group
Luke 5 Bible study questions
- 1Simon said, "Master, we worked all night and caught nothing; but at your word I will let down the net" (5:5). When have you done something only because Jesus said it, and what happened?
- 2Simon Peter said, "Depart from me, for I am a sinful man, Lord" (5:8), and Jesus answered, "Don’t be afraid" (5:10). What makes people want to keep their distance from Jesus, and what do you make of his answer?
- 3Levi made a great feast for Jesus in his house, with "a great crowd of tax collectors and others" (5:29). Who could you invite to your table so they can meet Jesus?
Leading a group? In Favor, everyone reads Luke 5 during the week and answers these questions privately. Answers stay sealed until you meet, then appear together, and you can print the week's sheet.
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Last reviewed October 1, 2026. Scripture quotations are from the World English Bible, which is in the public domain. Hebrew and Greek words are checked against the original-language texts and public-domain lexicons. What we believe · Favor home