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Isaiah 32 Bible study: Until the Spirit is poured

The women "at ease" (32:9) are called "careless" three times, and in Hebrew that is the verb for trust. After the Spirit is poured "from on high" (32:15), the word for at ease and two words Strong's gives as coming from that verb come back: "confidence" (32:17), and "safe dwellings" and "quiet resting places" for "My people" (32:18).

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“The work of righteousness will be peace, and the effect of righteousness, quietness and confidence forever.”
Isaiah 32:17 · World English Bible

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“Isaiah 32:15 begins with the word "until".”

Is that in Isaiah 32, or not? Make your call.

What's really going on

"A king shall reign in righteousness"

In the text

The chapter opens with a promise: "Behold, a king shall reign in righteousness, and princes shall rule in justice" (32:1) (tap justice). Then comes a picture of shelter: "A man shall be as a hiding place from the wind, and a covert from the storm, as streams of water in a dry place, as the shade of a large rock in a weary land" (32:2) (tap covert). Then the chapter says what changes. Eyes see and ears listen: "The eyes of those who see will not be dim, and the ears of those who hear will listen" (32:3). Speech comes clear: "the tongue of the stammerers will be ready to speak plainly" (32:4). And people are called what they are: "The fool will no longer be called noble, nor the scoundrel be highly respected" (32:5) (tap fool, noble, scoundrel). The chapter doesn't name the king, the princes or the man of 32:2, and these notes don't name them either.

Where it leads to Jesus

From on high

Interpretation

Isaiah 32:15leads toLuke 24:49

Isaiah 32 says the land will lie waste "until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field" (Isaiah 32:15). In Luke's last chapter, Jesus says to the eleven and those with them (Luke 24:33), "Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high" (Luke 24:49). In Acts, Jesus tells them to "wait for the promise of the Father" and says, "you will be baptized in the Holy Spirit not many days from now" (Acts 1:4-5). Jesus doesn't name Isaiah, and Luke doesn't cite this chapter, so setting the two side by side is a reading. Some hear in Jesus's promise the Spirit given from on high of which Isaiah 32:15 speaks. Others read Isaiah 32:15 in its own chapter, of the wilderness made a fruitful field and justice dwelling there (Isaiah 32:15-16), and read Jesus's words on their own, spoken to his disciples. These notes pick neither.

Honest questions

Questions people ask about Isaiah 32

That was a taste

The rest of Isaiah 32 is waiting in Favor

  • The fool, the scoundrel and the noble
  • "You women who are at ease"
  • "Until the Spirit is poured on us"
  • At ease and secure
  • 10 questions as you read
  • 14 more Hebrew words
  • A short check at the end
  • Your notes, saved as you go
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The Hebrew word behind it

בָּטַחbatachsay ba-TAKH

Brown-Driver-Briggs: "trust", and "be confident". Strong's: "figuratively, to trust, be confident or sure", and among the English words it lists for the verb, "careless (one, woman)". The women of 32:9-11 are called careless three times: "You careless daughters" (32:9), "you careless women" (32:10), and "Be troubled, you careless ones!" (32:11). Each time it is this verb, the one the WEB gives as trust in "because he trusts in you" (Isaiah 26:3) and "I will trust, and will not be afraid" (Isaiah 12:2). Words Strong's gives as coming from it return at the chapter's end: confidence (32:17) and safe (32:18) (tap each).

For your group

Isaiah 32 Bible study questions

  1. 1The chapter calls those who are "at ease" to tremble (32:11), and then promises "quiet resting places" (32:18), with one Hebrew word for *at ease* and *quiet*. What do you think is the difference between the two?
  2. 2"The work of righteousness will be peace" (32:17). Where have you seen doing what is right bring peace with it?
  3. 3"The fool will no longer be called noble" (32:5). Why do you think it matters that people are called what they really are?

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Questions

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Scripture quotations are from the World English Bible, which is in the public domain. Hebrew and Greek words are checked against the original-language texts and public-domain lexicons. What we believe · Favor home