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Acts 1 Bible study: Witnesses of his resurrection
The chapter's first words speak of all that Jesus began both to do and to teach "until the day in which he was received up" (1:2), and Peter says that one of the men who had been with them "to the day that he was received up from us" must become "a witness with us of his resurrection" (1:22). In the Greek, received up is the same verb both times.
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“But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
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“In Acts 1, two men in white clothing ask them, "why do you stand looking into the sky?"”
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Until the day he was received up
Acts opens with words to one reader: "The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen." (1:1-2). Favor's introduction to Acts sets these words beside Luke 1:3, which also names Theophilus, in The first book, and this one, and this chapter adds nothing to it. "To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God’s Kingdom." (1:3) (tap proofs). Later in the chapter Peter speaks of "the men … who have accompanied us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John to the day that he was received up from us" (1:21-22). Here is what almost everyone misses: the chapter's first words and Peter's words run to the same day. The first book concerned what Jesus "began" to do and to teach "until the day in which he was received up" (1:1-2), and Peter's time runs "beginning from the baptism of John to the day that he was received up from us" (1:22). In the Greek, began (1:1) and beginning (1:22) are the same verb, and received up is the same verb in 1:2 and 1:22, and in the two men's words in 1:11 (tap received up). These notes don't say whether the beginning of 1:1 and the baptism of John are the same beginning.
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The rest of Acts 1 is waiting in Favor
- "You will be witnesses to me"
- Into the sky
- The Scripture and the witness
- Beside Luke's last chapter
- Lines and questions in other chapters
- 12 questions as you read
- 10 more Greek words
- A short check at the end
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The Greek word behind it
μάρτυςmartyssay MAR-toos
Strong's: "a witness". Thayer: "a witness (one who avers, or can aver, what he himself has seen or heard or knows by any other means)". Jesus says, "You will be witnesses to me" (1:8), and Peter says that one of the men who had been with them "must become a witness with us of his resurrection" (1:22): the same noun. Acts has it 13 times (counted in RP2018), more than any other book of the New Testament. In Luke's last chapter Jesus says, "You are witnesses of these things." (Luke 24:48), with the same noun.
For your group
Acts 1 Bible study questions
- 1Jesus said, "You will be witnesses to me" (1:8). What is one thing you have seen or learned of Jesus that you could tell someone this week?
- 2"All these with one accord continued steadfastly in prayer" (1:14). What helps you keep praying, on your own or with others?
- 3"It isn’t for you to know times or seasons which the Father has set within his own authority" (1:7). What is something you would like to know that you are learning to leave with God?
Leading a group? In Favor, everyone reads Acts 1 during the week and answers these questions privately. Answers stay sealed until you meet, then appear together, and you can print the week's sheet.
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Favor is a Bible study app that explains every chapter as you read: the Hebrew and Greek behind the words, the details most readers miss, and how each part of the Bible leads to Jesus. Read on your own, or start a Bible study with friends, family or your church.
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Last reviewed October 7, 2026. Scripture quotations are from the World English Bible, which is in the public domain. Hebrew and Greek words are checked against the original-language texts and public-domain lexicons. What we believe · Favor home