Leviticus 5 · a question people ask
Were these offerings only for sins done by accident?
The law draws the line in more than one place. Leviticus 4 is for anyone who "sins unintentionally" (Leviticus 4:2), and the rams of this chapter are for sins "unwittingly" (5:15) or "though he didn’t know it" (5:17). Numbers sets the one "who does anything unwittingly" (Numbers 15:29) against "the soul who does anything with a high hand", who "shall be cut off from among his people" (Numbers 15:30). But the next section of Leviticus gives a trespass offering for someone who "deals falsely with his neighbor" and is "swearing to a lie" (Leviticus 6:2-3), and it ends, "he will be forgiven" (Leviticus 6:7). And the witness in 5:1 simply "doesn’t report it", with no word about whether he meant to.
The verses
““Speak to the children of Israel, saying, ‘If anyone sins unintentionally, in any of the things which the LORD has commanded not to be done, and does any one of them,”
““‘If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.”
““If anyone commits a trespass, and sins unwittingly regarding the LORD’s holy things, then he shall bring his trespass offering to the LORD: a ram without defect from the flock, according to your estimation in silver by shekels, according to the shekel of the sanctuary, for a trespass offering.”
““If anyone sins, doing any of the things which the LORD has commanded not to be done, though he didn’t know it, he is still guilty, and shall bear his iniquity.”