Is Bildad right that God doesn't pervert justice?

Bildad asks, "Does God pervert justice? Or does the Almighty pervert righteousness?" (8:3). Other Scripture says the like of God. Moses sings of God, "for all his ways are just. A God of faithfulness who does no wrong" (Deuteronomy 32:4), and Abraham asks, "Shouldn’t the Judge of all the earth do right?" (Genesis 18:25). In this book Elihu says, "neither will the Almighty pervert justice" (34:12), with the same Hebrew verb and noun as 8:3. But the book also lets the question be argued. Job says later, "know now that God has subverted me" (19:6), where subverted is the verb of 8:3, and "I cry for help, but there is no justice" (19:7). And the LORD asks Job, "Will you even annul my judgment?" (40:8), where judgment is the word of 8:3's justice. What Bildad does with his question comes straight after it: "If your children have sinned against him" (8:4), and "If you were pure and upright" (8:6). The book had told you Job "was blameless and upright" (1:1), and the LORD said Job was ruined "without cause" (2:3). What the book says of the three friends' words is 42:7, and it doesn't say which words it means. These notes set the verses side by side and add no verdict of their own on Bildad.