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Psalm 4 Bible study: Answer me when I call

"Answer me when I call" (4:1) and "The LORD will hear when I call to him" (4:3) share one Hebrew word, beqor'i. In the first verse the psalm asks for relief, rachav, being made wide, in distress, tsar, a tight place. And Strong's gives the safety of the last verse (4:8) as "from 982", the verb of "Put your trust in the LORD" (4:5).

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“In peace I will both lay myself down and sleep, for you alone, LORD, make me live in safety.”
Psalm 4:8 · World English Bible

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“Psalm 4 says the gladness the LORD put in the psalmist's heart is more than when their grain and new wine are increased.”

Is that in Psalm 4, or not? Make your call.

What's really going on

Room, in a tight place

In the text

The psalm's title reads, "For the Chief Musician; on stringed instruments. A Psalm by David" (4:1). Then the psalm speaks straight to God: "Answer me when I call, God of my righteousness. Give me relief from my distress. Have mercy on me, and hear my prayer" (4:1) (tap Answer, mercy). Here is what almost everyone misses. In Hebrew distress is tsar, which Strong's gives as "narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)" (tap distress). And relief is the verb rachav, which Brown-Driver-Briggs gives as "be or grow, wide, large" (tap relief). The line sets a tight place beside being made wide. Isaac used the same verb when he named a well Rehoboth: "For now the LORD has made room for us" (Genesis 26:22).

Where it leads to Jesus

The food which remains

Interpretation

Psalms 4:7leads toJohn 6:27

Psalm 4 says to the LORD, "You have put gladness in my heart, more than when their grain and their new wine are increased" (Psalm 4:7). In John 6, after Jesus had given out the loaves (John 6:11), the multitude came to Capernaum, seeking him (John 6:24), and he said to them, "Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you" (John 6:27). Jesus doesn't cite Psalm 4, so setting them together is a reading. It rests on a shared subject, a good from God that is more than a full harvest or a full meal, not on a shared word. Some read the two together: the psalm speaks of a gladness the LORD gives that is more than harvest plenty, and Jesus points past the food which perishes to food he himself will give. Others keep each in its own setting: John 6 goes on to the manna and "the true bread out of heaven" (John 6:32), not to this psalm, and the psalm doesn't call the harvest perishing or say it is wrong to want it. Neither reading makes the many who ask in Psalm 4:6 the multitude of John 6, and the psalm doesn't say whose grain "their grain" is.

Honest questions

Questions people ask about Psalm 4

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The Hebrew word behind it

רָחַבrachavsay ra-KHAV

Brown-Driver-Briggs: "be or grow, wide, large", and among its uses, "make large". Strong's: "to broaden", with "make room" among the renderings it lists. "Give me relief from my distress" (4:1): relief is this verb, beside distress, which Strong's gives as "a tight place" (tap distress). Isaac named a well Rehoboth and said, "For now the LORD has made room for us" (Genesis 26:22), with this verb. The Psalms have it six times in Hebrew. One is "You have enlarged my steps under me" (Psalm 18:36), and another is "for you have set my heart free" (Psalm 119:32).

For your group

Psalm 4 Bible study questions

  1. 1"Search your own heart on your bed, and be still" (4:4). What goes through your mind when you lie down at night, and what helps you be still?
  2. 2"Many say, “Who will show us any good?”" (4:6). Where do you hear that question around you, or in yourself?
  3. 3"You have put gladness in my heart, more than when their grain and their new wine are increased" (4:7). When have you known a gladness that didn't depend on how things were going?

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Questions

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Scripture quotations are from the World English Bible, which is in the public domain. Hebrew and Greek words are checked against the original-language texts and public-domain lexicons. What we believe · Favor home