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Ezra 2 Bible study: Everyone to his city

Ezra 2 is more than a list: it names the returning people family by family and town by town, "everyone to his city" (2:1), still counts those who "could not show their fathers’ houses" (2:59), and ends with gifts "according to their ability" (2:69) for the LORD's house before it was rebuilt; Nehemiah 7 gives the list again, with the same total and some different details.

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“Some of the heads of fathers’ households, when they came to the LORD’s house which is in Jerusalem, offered willingly for God’s house to set it up in its place.”
Ezra 2:68 · World English Bible

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“Ezra 2:60 gives a number for those who could not show whether they were of Israel.”

Is that in Ezra 2, or not? Make your call.

What's really going on

Children of the province

In the text

The chapter opens: "Now these are the children of the province who went up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his city" (2:1). Province is the Hebrew medinah (tap province), which Brown-Driver-Briggs gives simply as "province". In the Hebrew of Ezra it comes only here. Lamentations used the word in its first verse: "She who was a princess among the provinces has become a slave!" (Lamentations 1:1). Cyrus's decree had named the place they were going: "Jerusalem, which is in Judah" (1:3). The chapter begins with each one going "to his city" (2:1), and it ends the same way: "all Israel in their cities" (2:70).

Where it leads to Jesus

Zerubbabel, in Luke's line to Jesus

In the text

Ezra 2:2leads toLuke 3:27

Ezra 2 names Zerubbabel first among those the people "came with" (2:2), without his father's name; the next chapter calls him "Zerubbabel the son of Shealtiel" (3:2). Luke's list of Jesus' ancestors begins, "Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph" (Luke 3:23), and runs back through "the son of Zerubbabel, the son of Shealtiel, the son of Neri" (Luke 3:27). 1 Chronicles has "The sons of Pedaiah: Zerubbabel and Shimei" (1 Chronicles 3:19); 1 Chronicles 3's honest question sets these verses side by side, and the Bible doesn't explain the difference. Luke doesn't name Ezra.

Honest questions

Questions people ask about Ezra 2

That was a taste

The rest of Ezra 2 is waiting in Favor

  • By family and by town
  • Those who could not show their families
  • Gifts for a house not yet rebuilt
  • Ezra 2 and Nehemiah 7, side by side
  • The men of Anathoth
  • 25 questions as you read
  • 10 more Hebrew words
  • A short check at the end
  • Your notes, saved as you go
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The Hebrew word behind it

מְדִינָהmedinahsay me-dee-NAH

Brown-Driver-Briggs: "province". Strong's: "properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region". The returning people are "the children of the province" (2:1). In the Hebrew of Ezra it comes only here; the Aramaic letter of chapter 5 has its own word, Strong's H4083, in "we went into the province of Judah" (5:8). It comes 53 times in the Hebrew Bible, 39 of them in Esther. Nehemiah uses it too: "The remnant who are left of the captivity there in the province are in great affliction and reproach" (Nehemiah 1:3), and his copy of the list begins, "These are the children of the province" (Nehemiah 7:6). Lamentations has it in its first verse: "She who was a princess among the provinces has become a slave!" (Lamentations 1:1).

For your group

Ezra 2 Bible study questions

  1. 1Some who went up "could not show their fathers’ houses and their offspring, whether they were of Israel" (2:59), and the list still names and counts them (2:60). Where do you feel you have to prove you belong? What does this chapter say to that?
  2. 2"They gave according to their ability" (2:69), for a house that wasn't rebuilt yet (2:68). What would giving according to your ability look like for you right now, in time, money or care?
  3. 3The chapter names family after family and town after town (2:3-58). Why do you think the Bible keeps a list like this? Who would you want remembered by name in the story of your own faith?

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