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Acts 21 Bible study: Ready to be bound
Agabus's sign and Paul's answer turn on one verb: "will bind" (21:11), and Paul ready "not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus" (21:13). After that, the chapter quotes no words of Paul's until the stairs: "May I speak to you?" (21:37).
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“Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.””
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“In Acts 21:29, they supposed that Paul had brought Trophimus into the temple.”
Is that in Acts 21, or not? Make your call.
What's really going on
Bound at Jerusalem
At Tyre, the disciples "said to Paul through the Spirit that he should not go up to Jerusalem" (21:4). At Caesarea, "a certain prophet named Agabus came down from Judea" (21:10). "Coming to us and taking Paul’s belt, he bound his own feet and hands, and said, “The Holy Spirit says: ‘So the Jews at Jerusalem will bind the man who owns this belt, and will deliver him into the hands of the Gentiles.’”" (21:11) (tap belt). Then "both we and the people of that place begged him not to go up to Jerusalem" (21:12), and Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus." (21:13) (tap breaking). Here is what almost everyone misses: Agabus's sign and Paul's answer turn on one verb. In the Greek the same verb (Strong's G1210) stands behind "bound his own feet and hands" and "will bind" (21:11), and behind Paul's "to be bound" (21:13). Agabus speaks of binding; Paul answers that he is ready "not only to be bound, but also to die" (21:13), "for the name of the Lord Jesus".
Honest questions
Questions people ask about Acts 21
- The disciples at Tyre "said to Paul through the Spirit that he should not go up to Jerusalem" (21:4). Was Paul going against the Spirit when he went?
- "Then Paul took the men, and the next day purified himself" (21:26). Why did Paul do it?
- "Aren’t you then the Egyptian…?" (21:38). Who was the Egyptian?
That was a taste
The rest of Acts 21 is waiting in Favor
- What God had worked among the Gentiles
- No words, and then the stairs
- Questions asked elsewhere
- Set beside this chapter elsewhere
- 26 questions as you read
- 12 more Greek words
- A short check at the end
- Your notes, saved as you go
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The Greek word behind it
ζώνηzonesay DZO-nay
Strong's: "a belt". Thayer, listing 21:11: "a girdle, belt". Agabus comes "taking Paul’s belt" (21:11), and the words he gives as "The Holy Spirit says" speak of "the man who owns this belt" (21:11). The verse has the word twice; these are its only uses in Acts (counted in RP2018). The New Testament has it eight times; the WEB gives it as sash in Revelation: "with a golden sash around his chest" (Revelation 1:13).
For your group
Acts 21 Bible study questions
- 1Paul said, "For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus." (21:13). What does being ready for the name of the Lord Jesus look like for you in an ordinary week?
- 2"When he would not be persuaded, we ceased, saying, “The Lord’s will be done.”" (21:14). When have you had to stop urging someone and leave it there? What helped you do it?
- 3Paul "reported one by one the things which God had worked among the Gentiles through his ministry. They, when they heard it, glorified God." (21:19-20). Whose story of what God has done could you ask to hear this week?
Leading a group? In Favor, everyone reads Acts 21 during the week and answers these questions privately. Answers stay sealed until you meet, then appear together, and you can print the week's sheet.
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Questions
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Last reviewed October 7, 2026. Scripture quotations are from the World English Bible, which is in the public domain. Hebrew and Greek words are checked against the original-language texts and public-domain lexicons. What we believe · Favor home